Thursday, 9 June 2022

History of Thanjavur Maratha Royal Family-Part II

 

History of Thanjavur Maratha Royal Family-Part II

 

Tulja ji’s compositions in Marāthi and Sanskrit are evident in the texts authored by him:-Sangīta Sārāmritam, Nātya Vedhagama, Mantra Jyothisa, Dhanvantri Vilasa, Vyāakhyanive are texts of a high standard of scholarship. The Punnainallur Māriamman temple was built by him and consecrated by his spiritual guru Sadaśiva Brahmendra.

Tulaja I’s works consists of 13 padas in praise of Chandramouliswara, the family deity. He moved to Mahādevapattinam. Here he built a temple to Varahāswami. He authored Śivakāma Sundari Parinaya nātakam which recounts the story of Parameswara’s marriage with Parvati.

      Ekoji II was the fifth king to ascend the throne. He was the eldest son of Tukkoji I Mahārājā and Hamsāmbā. Ekoji II was named after his grandfather.  Also known as Bavasaheb, he wrote the Marathi yakshaganam ‘Sakuntalnatak’. This yakshaganam was revived when the Sangam staged my production in 2001 with collaboration of a Mumbai ensemble. Ekoji also composed Ramayana in Dwipadas or couplets. He ruled only for one year and despite ill health bravely fought and won a battle with Chanda Sahib. His wife Sujan Bai ruled for two years after him before falling victim to political enemies.

 

After Sujan Bai’s death, the kingdom was in chaos. The next heir Pratapasimha Raje devoted his life to restoring stability in the kingdom and was involved in major conflicts with the British and the French.  A scholar of Sanskrit and Marāthi he wrote on Puranās, Bhāgavatam, theatre, and Kāmaśāstra.  He has eleven nātakas in Marāthi to his credit. Melattur Vīrabhadrayya, the prime composer of Swarajati and Thillana, and Mātrubhuta Kavi were his cherished proteges. Muddu Palni, a famous dancer, poet and scholar wrote the erotic work Rādhika Santavanam and Saptapādalu, a translation of Āndal’s Thiruppāvai also attracted great honours and lavish gifts. His son Tulaja II ascended the throne after him.

A warrior and scholar like his ancestors, Tulajā II patronised scholars of Sanskrit, Telugu, Marāthi and Tamil literature and poetry. He was an accomplished Veena player. Considered the golden period of Carnātic music and dance, the court was shining with composers like Arunāchala Kavi Rāyar, Veenā Kālahasti Iyer, Rāmabrahmam, Rāmaswāmi Dikshitar, Sonti Venkataramanayya, Mahādeva Annāvi and Subbarāya Oduvar (father of the Tanjore Quartet) enjoyed patronage and honours in the Marātha court. His adopted son Serfoji II aka Sarabhoji II was declared his heir. The musical Trinity Syama Sastri, Muthuswami Dikshitar and Tyagabrahmam lived during this time.

The most accomplished and versatile Raja of the Thanjavur Marātha line, Serfoji II ascended the throne when the British had reduced Indian kingdoms to tribute-paying servants of the East India Company. Apart from his varied interests like medicine, allopathy, āyurveda and alternative systems like Unāni and Siddhā, he patronised all the fine arts. His most valued contribution to our country was the expansion of the Saraswati Mahāl Library established by Sevappa Nayak, which now became stocked with texts, manuscripts, and printed books from all over the world. He enrolled for western music and his lessons used to arrive from London. He included western musical instruments and commissioned a band which played his own compositions. He encouraged Vadivelu to learn the violin which came back to our country in its westernised form. He made extensive expansion and renovation in the Brihadīswara temple, including building the Vināyagar shrine. He also built a printing press in 1805 witthe fonts made in stone. He composed many pieces for dance and had notations written for each. Serfoji Maharaja ‘s accomplishments need an entire volume. He ruled for 34 years and died at the age of 54 years.

Serfoji II’s son Shivaji II ascended the throne. At this time the British had closed in completely leaving the Rajas as mere vassals. Shivaji II was a lover of music and dance. He encouraged Tamil literature. His court honoured many dancers despite the stringent rules regarding performance by temple dancers. He was the hero of many dance compositions. He was fond of Marathi folk music like #Lavanis and was bestowed the title of #Shahir. He had no heir, so the British slapped the #Doctrine of Lapse, meaning he had to surrender the throne to them. His wife Kamakshi had adopted a boy, but the British refused to accept him. As soon as he was dismissed, The British began to loot the Saraswathi Mahal Library. Kamakshi fought them bravely and forced them to return the treasures. The royal Thanjavur Maratha’s active rule came to an end in 1855 CE.

We must remember the brave Ranis, women behind the kings who commanded respect and were good administrators. The patriarch Shahaji Bhosle I, father of Sambhaji and Shivajiraje married Jijabai who was their mother. Circumstances forced Shahaji to engage in battles and finally he settled in Bengaluru. Jijabai remained in Pune to groom her son Shivaji who was showing potential to become a great warrior. Sambhaji spent his growing years in Bengaluru with his father and stepbrother Vyankoji. Shahaji married second wife Tuka Bai, mother of Vyankoji. Vyankoji married Dipamba who became an able guide and administrator in the Thanjavur court. She was diplomatic, intelligent, and eased the relationship between Shivajiraje and Vyankoji. Sujan bai, wife of Bavasaheb Ekoji II stepped into her husband’s shoes and ruled for two years facing threats and machinations against her. The internal politics and enemy forces finally eliminated her. Kamakshi the last royal wife of Shivaji II fiercely protected the Saraswati Mahal library from the British who looted the treasures after her husband’s death.

 

This is just an introduction to the #GoldenEra which our history books do not feature. The wealth of literary and cultural works left behind by these magnificent rulers is not seen in mainstream Indian history. WHY? The descendants of the Bhosle royal family continue to live in #SadarMahalPalace. The #ThanjavurMarathacommunity continue to preserve the ancient language. You will find some of them on social media quietly and modestly upholding the dignity of their ancestors. Bharata Natyam dancers and Carnatic musicians from the last three centuries till today have always paid homage by performing their compositions.

The #BhagavataMela is a tradition that has been honoured and supported by the Maratha royals. The yakshaganams composed by the rajas are fascinating pieces and specially written for dancer/actors. I realised that when I produced and staged the Marathi #Sakuntalanatak’ by #EkojiII in 2002.  My current research project (2021-2022) is translation of two Marathi yakshaganams into English with analysis and annotation. This may help those who do not understand the Sanskrit-Marathi of the beautiful Darus. I am looking forward to presenting an introductory lecture with dance and music later this year.

Key words

#TulajaI,# SarabhojiI #Pratapsinh # SerfojiII #ShivajiII

#PratapsinhSerfojiRajeBhosle #ShivajirajeBhosle #thanjavurMarathaPalace #SumitraRajeBhosle #RamachandraBKeskar #MarathiPandit

History of Thanjavur Maratha Royal Family-Part I

 

 

 

History of Thanjavur Maratha Royal Family-Part I

 

Shahaji Bhosle I, father of Chhatrapati Shivaji Maharaj moved to Bengaluru where he was awarded a large jagir. He had another son named Vyankoji who grew up in Bengaluru, fought many wars with his father. Sent to help the Thanjavur Nayak in a battle, he captured the throne of Thanjavur.

 

During Vyankoji Raje’s time Samartha Ramdas Swami visited Thanjavur. Swami Ramdas established the first Math Thanjavur Sri Bheemaswami Shahapurkar Math. This Math is today run by Shri Ramachandra Keskar Maharaj who is currently Marathi Pandit at Saraswathi Mahal Library. The Nine days preceding Sri RamaNavami is celebrated with dedication and Devotion. Today is Sri Rama Navami.

 

Samartha Swami Ramdas was on his way to Rameswaram. Halting at Thanjavur as a royal guest, he established Maths. In Thanjavur Katha Kalkshepam was popular at all festivals. Swamiji introduced abhangs and simple bhajans and abhangs. Musical instruments were added and this parampara is popular to this day. This came to be known as Harikatha. The rich contribution of Marathi kirtans in Carnatic ragas is an important feature of this time.

Vyankoji Maharaja inherited a famine-ridden region where the citizens were in distress and battles were raging all the time. Now people were afraid that a ruler who speaks a different language is going to cause more trouble. But Vyankoji (or Ekoji I) spoke Telegu and Tamil. He did not change the official language, which was Telugu, nor did he make any changes in the administration. Instead, he rebuilt canals, repaired faulty irrigation and restored peace. Very soon Thanjavur began to prosper, and the people appreciated his efforts. Soon he shifted his family to Thanjavur.

Vyankoji Raje gave up his throne to his 12-year-old son Shahji II. Shahji was born in Bengaluru. He had two younger brothers Sarabhoji I and Tuljaji I who were born in Thanjavur. This branch of the Maratha Bhosle family grew up in the south, speaking Tamil, Telugu, Marathi, and Kannada. They inherited love for poetry and interest in Shastras and spiritual literature. They were well-versed in Carnatic music. Though foreign invasions and petty politics continued to interrupt their lives, they remained focussed on their intellectual pursuits.

 

Shahji II named after his valiant grandfather, grew up to be the most revered of this dynasty. He fought wars, expanded his territory, and sheltered Shivajiraje’s son Rajaram who had to escape the clutches of the Mughals. He was a precocious child and displayed tremendous interest and talent in music and poetry. The musical dance theatre plays named yakshaganams, made popular by Vijayaraghava Nayak, impressed him. He studied Alankara Shastra, Natya Shastra, and Sanskrit literature. His book on ragas “Ragalakshanamu” compiles notes on ragas prevalent at the time.

Shahji Raje composed 20 Telugu yakshaganams, 20 in Marathi, 6 in Tamil, Vishnu Pallaki Seva and Sankara Pallaki Seva Prabandhams. besides several Tyagesa padams for dance. The Marathi play ‘Sankara Kali Samvadham is replete with Jatis, and Jakkini darus. He was a polyglot who was fluent in Marathi, Tamil, Telugu, Hindi, and Persian. He authored two texts Sabda Ratna Samanvayam and Sabdarathan Sangraham. The entire list of works is too long for this brief blog.

                                  

Shahji II encouraged other poets and scholars and honoured them in the court. Performances by musicians and dancers were a regular feature of the palace. His generosity to his peers was appreciated and he was given the title ‘Abhinavabhoja’. He donated an entire village named Shahjirajapuram (Tiruvisainallur) to 45 Brahmin Pandits so they could continue their philosophical works and ceremonial activities without disturbance. That Sridhara Ayyaval, the revered saint, has written Shahji’s biography in Sanskrit ‘Sahendra Vilasam’ shows us he was held in high esteem for his scholarship, talent, and religious faith.

Marathi theatre has a long-distinguished reputation for excellence and artistry. Do you know that Shahji II (1684-1711) was  the first Marathi playwright and is known as the Father of Marathi Theatre? When a troupe of Bhagavat Mela artists performed for the king of Sangli, he commanded his Minister Visnudas Bhave to produce similar natakams. Bhagavata mela was a composite performance with dance, music, and dialogue. The actors, all male, were trained dancers. Bhave quickly put together a drama ‘Sita Swayamvaram’ with the Brahmins in the palace kitchen. It was greatly appreciated but the songs and dialogue were impromptu and not written down. There was no dance as there were no trained dancers. Bhave’s play was staged in 1843.

Shahji II wrote all his works in Telugu script. The language is Marathi but written in Telugu script. While this was easy for local scholars to appreciate his work, later scholars needed to be fluent in three languages, Sanskrit, Telugu and Marathi. Telugu Pandit (late) N.Viswanathan (d 2006) learnt Devnagari script, and Marathi. He then spent 25 years of his career rewriting the Telugu script into Devanagari so Marathi scholars can now read them. Therefore, today the world has access to Shahji’s yakshaganams, padams and Prabandhams. My current project on Marathi yakshaganams is dedicated to this great Pandit. Any scholar who has done research on Thanjavur would have come across this modest Pandit who  shared his knowledge on the history of this vibrant city.

Shahaji II did not have any heirs to his throne. He is known to be dejected because of this. He prayed fervently at the #Tyagesa temple at #Thiruvarur and performed his religious duties diligently. He sat down for his midday meal only after the service at this temple was completed. Then a relay of bells will ring from the temple to the palace. When the last bell reaches his ears, he would sit down for his meal. He renounced the world and became an ascetic. His passing away at the young age of forty left the royal household and his followers in anguish.

Sarabhoji and his brother Tulaja were born in Thanjāvur. The three brothers grew up in this city. Sarabhoji sat on the throne and continued the good work left behind by his brother. Scholars like Giriraja Kavi and saints like Sadashiva Bodhendra were honoured in his court. He had no heir so the next in line was the younger brother Tulja ji I. He was the third son of Vyankoji I and was also known as Tukkoji.

Key Words

#ThanjavurMaratha  #ThanjavurSaraswatiMahalLibrary#Marathinatak #VisnudasBhave #SitaSwayamvar

#BhagavataMela #ShahjiIIFatherofMarathiTheatre #BhagavataMelaMyTrystwithTradition #AuthorIndumatiRaman #SwamiSamarthRamdas #SaraswathiMahalLibrary