Thanjavur
This historic city with
national treasures like the Brihadeeswara Temple, Thanjavur Palace and the
Saraswati Mahal Library looks less cared for than what I remember from my
visits earlier. A feeling of pride, awe and amazement would overcome me as I
stepped inside.
Visitors pay a small sum
of Rs. fifty to enter the premises. The staff sitting at the entrance have
neither interest nor knowledge about the importance of the artefacts. These
centuries-old structures need maintenance and regular repair. A person was
whizzing around the corridor inside on his motor-bike, the vibrations of which may
cause cracks on the walls of the palace.
Two magnificent life-sized
Tanjore Dancing Dolls, and the statues of Manu needhi Chozhan (cow, calf,
prince, king and chariot) are broken and dust covered.
Dwarapalaka idol
This beautiful idol of a
Nandi and Dwarapalaka is placed in the ‘lawns’ of the Durbar Hall. Crows use them
as their perch. They must be cleaned periodically.
The Darbar Hall in all
its dilapidated glory is impressive despite the vanishing and discoloured
murals. It is painful to see the graffiti scrawled on the ancient pillars.
There is no security staff guarding the statues and bronzes displayed near the
Durbar Hall.
Many Indian and foreign
tourists visit the palace every day. The restrooms which charge two rupees have
poor drainage, are wet and dirty.
The temple in the centre of the Kamala layam temple tank
Thiruvarur’s magnificent
temple and the perennial waters of the Kamalayam tank are a breath-taking
sight. Commercial development has transformed this small town into one bustling
with activity.
There are several
references about this temple in my book Bhagavata
Mela My Tryst with Tradition. The Trinity of Carnatic music, Tyagaraja,
Muthuswami Dikshitar and Syama Sastri were born in this town. The temple and
the deity Tyagesa inspired many composers to sing of its beauty and divinity.
Thiruvaiyaru
This city is famous
for the Panchanadiswara temple and the samadhi of the saint poet Tyagaraja. The
Kaveri flows in regal splendour and was in full force when we visited.
This place has a special
nostalgic note for me. In January 1997, our family sponsored two Bhagavata Mela
natakams by the Natya Vidya Sangam to be performed here inside the holy
precincts of the Panchanadiswara temple. This was the first time such
permission was given. Five thousand devotees gathered each day. The occasion
was the 150th Aradhana of Tyagaraja, whose family belonged to the
tradition. Tyagaraja himself wrote two Bhagavata Mela natakams.
At the Samadhi
The shrine at the samadhi
is now glitters with gold leaf covering in contrast to the bare one in 1989
when I first visited this place. I had visited both the temple cities and
Tirupati to pay homage to the great composer before my debut of “Sumathi Tyagaraja”, an Ekaharya
presentation based on his kritis.
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