Thursday, 24 June 2021

Freedom Movement in Delhi 1930-31

 

T. S. Swaminathan (1909-2007)

Today, June 25th, is my Father’s birthday. For me every day is Father’s Day. I miss him today more than ever. Chocolates and cashew nuts were the only gifts he would accept. Endowed with super encyclopaedical memory he could quote from Sanskrit, Tamil and English literature.  He dedicated his youth to his country and later to his work. A devout follower of Sanatana dharma, his day began with chanting Vishnu Sahasranamam. Our summer holidays were road trips to Thanjavur, museums and temples. In his younger days, he mastered chess and photography. He built a dark room in our bungalow for his equipment to develop film.

One of the first Actuaries in India, he was instrumental in establishing Life Insurance Corporation in 1955, and later after retirement was re-commissioned as Chief Custodian for the formation of General Insurance Corporation. After he retired for the second time, he was employed for 28 years in a company which had overseas dealings. He studied the U.S. Law as their Legal and Financial Advisor. He was 95 years old when he stopped working at this 9 to 5 job.

But what his colleagues and officers will remember about him is his strong incorruptible character and as a fearless votary of Truth. I found among my papers this interesting jotting describing in his own words, his involvement in the freedom movement.






Freedom Movement in Delhi 1930-1931

Delhi in 1929, was surcharged with nationalist sentiment. I was in Delhi in June that year in search of temporary employment. I was preparing for the ICS competitive examinations two years later. Bhagat Singh and his friends were in the Lahore Borstal jail. The sensational news of the uprising was constantly in the newspapers and with the launching of the Salt Satyagraha movement in 1930, it became impossible for me to complete a career as a government servant. I gave up the goal of becoming an ICS Officer. I also felt that one could not keep oneself away from this movement. Failure to participate in the national struggle cannot be explained away. I became a part of the national movement but without any official position therein. As soon as the Salt Satyagraha was announced, boycott of foreign cloth, became an important part of the programme. Delhi at that time was one of the most important cloth markets of Northern India, the other centres being Amritsar and Kanpur. At Delhi I was having my residence in the New Cloth Market on the Queen’s Road near the railway station-and more important, close to the Company Bagh, where all political meetings were being held. The boycott was very systematically organised in Delhi. We knew all the places- Katra, Kusha and godowns where there were stocks of foreign cloth. Volunteer guards were posted at all such places; any attempt to move the cloth out of Katra or godowns resulted in slogan shouting by the volunteers and the resulting crowd of Congress sympathizers effectively prevented any movement.

The volunteers were there day and night. Unofficially, I used to take one or two rounds every night to all these centres- all in Chandni Chowk. I was just brushed aside and left with a bleeding injured foot. This attracted the attention of the Press and the local leaders.

My nocturnal rounds to the Katra and godowns became generally known. This system was so effective that for nearly four or five months there was no movement of foreign cloth.

The Delhi merchants became desperate and some decided to brave the odium of the shouts of “toady bachcha hai hai” and defy the boycott. One fine morning in October 1930 there was a truck standing right in front of my residence in the cloth market loading cloth from the opposite shop. I started shouting and tried to stop the truck; the police took me into custody and charged me under the picketing ordinance. The effect of my arrest on my immediate circle of friends was electric. Two of my friends followed me into the jail by attending and trying to address a banned public meeting.  Others were meeting us daily at the jail gate and giving us news.

 

I was sentenced to six months rigorous imprisonment placed in ‘B’ Class and transferred to the new Central Jail in Multan (now in Pakistan). In those days all state level leaders were in Multan and the rest in Attock. At Multan the “B” class prisoners consisted of representatives of all districts of Punjab.

From Lyallpur and Sargodha Montgomery to Hissar and Rohtak, as well as had been transferred with me from Delhi.

Life in Multan in winter was bearable because of the company. The ‘B’ Class prisoners formed a jolly good group as they were allowed rations and convict servants to cook food. There was no real hardship. We held a mock round table conference in the barrack.

However, I was attracted by the idea of further sacrifice when I found that a very respected leader Sardar Amar Singh Jhalbal and one Dandi marcher Krishnan Nair were in ‘C’ class in the same jail.  I obtained a voluntary transfer to ‘C’ class. Here, life was more tough; very rough blankets and shirts and bad food. No vegetables except radish and turnip. I sustained myself on bad rotis and gur in lieu of cigarettes as remuneration from the work done in the jail. But I had good company and I was able to improve my knowledge of Urdu by having Premchand’s short stories (some volumes were in circulation in the barracks) read out and explained to me. I formed some friendships which continued even after the release from the jail.  Amongst those in the jail were Batukeshwar Dutt -a co-accused with Bhagat Singh in the Lahore Conspiracy Case, Chaudhary Sher Jung -a scion of the princely house of Nahan (Sirmaurr)-turned-revolutionary and Kharag Bahadur Singh, a Nepali inmate of Sabarmati Ashram who was a Dandi marcher.

The release from jail in March 1931, was a wonderful experience. We were welcomed everywhere. I was travelling to Delhi with Kharag Bahadur Singh who was travelling to Rohtak (about thirty miles from Delhi).

The local public insisted that I too must get down at Rohtak. We were then taken in procession through the streets of Rohtak.

After his release from Multan Jail, one of my friends visited me in Delhi and we spent a few days together discussing the future course of action. Revolutionary activity was not excluded. Unfortunately, this was not to be. A bomb that he was carrying exploded killing my friend Chand Singh instantly. The Police found my address in Delhi among his personal effects. A police constable arrived in my office at Chandni Chowk- about a hundred yards from the Kotwali- to summon me for interrogation. Word got round that I had been arrested and there was consternation in the office. My Gujarati boss sent me on a round tour of the branch offices in Gujarat and Andhra to escape from the unwelcome attention of the Police. I returned to the office in Delhi after five months.

 

 

6 comments:

  1. Wow......incredible indeed <3

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  2. VEry brave, intelligent intellectual.. you are a blessed daughter!

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  3. "In jail, he also witnessed personally, the scene of Bhagat Singh and his associates being led to their execution with their faces covered."

    https://www.google.com/amp/s/www.thehindu.com/features/metroplus/the-last-surviving-daughter-of-fg-natesa-iyer-padma-swaminathans-anecdotes-span-the-rich-fabric-of-theatre-classical-music-and-her-own-foray-into-social-activism/article6621931.ece/amp/

    Intrigued that Thatha hasn't mentioned this.

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  4. Thank you, Indu Chiththi. Is there more ?

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  5. Thatha was released in March 1931, the same month and year that Bhagat Singh was executed. It would be useful to know the date of Thatha's release.

    ReplyDelete